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The ban on the posession of certain types of weapons, the control of weapon exports to foreign countries, and even the right to bear arms by citizens are highly topical issues with a long history that goes back to the Bronze Age. This book studies the problem of arms control from the Pharaonic arsenals through to the naissance of the Modern State in Europe, including the Bronze and Iron Ages in the Mediterranean, the Greek and Roman world, the Byzantine Empire and Feudal societies, drawing on a great variety of documentary, iconographical and archaeological sources. The right of an individual to keep and bear weapons of war was accepted without discussion by many ancient and medieval societies, such as the classical Greek poleis, or the feudal societies in Western Europe, and was even considered as an inalienable right of the individual. This socially sanctioned right is in marked contrast with the attempts by most territorial or imperial states –or even city states ruled by monarchies- to limit or ban the possession of war weapons, or at least of those high-technology weapons considered as ‘decisive’, or ‘war winning’ assets. This is the case of the Bronze Age war chariot, Hellenistic artillery and siege machines, the byzantine ’Greek Fire’, or of gunpowder artillery in the Early Modern Era in Europe. The ban on arms exports go back to the Bronze Age, and the ethical problems presented by the use of some weapons (mostly bows, crosbows and muskets) worried many writers, from Plutarch to Cervantes. We show that it is possible to postulate the existence of two ‘models’ on arms control that coexisted in time in Antiquity , the Middle Ages and the Renaissance, because they are linked to different conceptions of power that also coexisted. In what we call ‘archaic mentality’, each free man considered the right to keep and bear war weapons as a visible symbol of social status, an ideology that has survived in different groups even today. In the ‘despotic model’, originally typical of monarchies, but now adopted by Western Democracies, the State tended to keep for itself the right to produce, store and distribute most weapons --------------------- El derecho individual a poseer armas de guerra, aceptado sin mayores problemas por muchos Estados antiguos –e incluso considerado parte inalienable de la libertad individual en ámbitos como la polis griega clásica o el mundo feudal en la Alta Edad Media de Europa occidental–, contrasta con los intentos de los grandes Estados territoriales o imperiales de todos los períodos por limitar la difusión de esas mismas armas, o al menos su difusión incontrolada de las armas de alta tecnología supuestamente “decisivas”: el carro de guerra de la Edad del Bronce, las catapultas o torres de asedio helenísticas, el “fuego griego” bizantino, o la primera artillería de pólvora en los reinos de Europa occidental en el siglo XIV. Las prohibiciones a la exportación de tecnología militar se remontan a la Edad del Bronce y los problemas éticos asociados al uso de determinadas armas preocuparon tanto a Polibio o Plutarco como a Miguel de Cervantes. La prohibición de determinados tipos de armas, el control de su exportación a posibles enemigos, e incluso el debate sobre el derecho a poseer y almacenar armas por parte de los ciudadanos en sus domicilios, son temas de rabiosa actualidad. Pero estas cuestiones, relacionadas con los intentos del poder para controlar la fabricación, difusión y empleo de las armas de guerra, se plantearon también en la Antigüedad y en la Edad Media. Es posible apreciar la existencia de modelos diferentes que coexistieron en el tiempo, y que se asocian a concepciones del poder y ejercicio del gobierno muy diferentes. En la mentalidad “arcaica”, cada hombre libre consideraba la posesión individual de armas como símbolo indiscutible de su estatus social, ideología y simbolismo que ha perdurado en grupos tan distintos como los sij de la India o los miembros de la National Rifle Association estadounidense. En el modelo que se puede caracterizar como “despótico”, más rropio de gobiernos unipersonales, el Estado tendía a reservarse el control de la fabricación, almacenamiento y distribución de las armas: el caso del “fuego griego” sería un buen ejemplo. Este modelo es el que han adoptado la mayoría de los estados democráticos modernos. Este libro analiza los problemas de la producción y control del armamento desde los arsenales faraónicos hasta el nacimiento de la artillería de pólvora y el desarrollo del Estado absolutista en la Edad Moderna, utilizando una gran variedad de fuentes documentales, iconográficas y arqueológicas.
War and Weapons of the Iberians: Current Status In this study we systematically review the new research undertaken into weapons and war in the context of Iberian Culture since the 1996 Seminar on War in the Iberian and Celtiberian World that was held in the Casa de Velázquez and published in 2002. This meeting has been expressly designed to continue and update the work of its predecessor. We have reflected in greater depth on the actual nature of the documentation available and its limitations and possibilities, with particular attention to differences in space and time. We have also evaluated the problem of survivals in grave goods that might mask the evolution of weapon types. Considerable advance has also been made in the study of the beginning and end of the period, i. e., on the formative phase of the Iberian panoply in the First Iron Age and the variations that occurred in the era of Republican Rome. New types of weapons have been discovered in the Iberian world and progress has been made in various aspects of Typology in types such as helmets, disc cuirasses, and swords from the early Iberian world and greaves. Comprehensive attempts have been made to classify horse harnesses and spurs, but metallurgical and technological analyses, despite some specific publications, still remain to be done, although progress has been made, particularly on the subject of artificial coatings with magnetite. However, major advances have been made in relation to weapons from contexts previously little studied, such as settlements and shrines, because the focus of the research has in the past been mainly on cemeteries. The first all-inclusive models have been proposed for the forms and conceptions of war in the Iberian world, very different from the old primitivist conceptions. This is also true of a new study of the tactics and training of armies: the old model of the »Hispanic guerrilla« has been superseded, and a great deal of work has been done on the cavalry. A major debate has been taking place on siege warfare and the role of fortifications, and in recent years new hypotheses have been proposed on Hispanic mercenary forces in the Mediterranean. Finally, new forms of research have emerged, such as gender studies relating to contexts in which weapons appear, and associating their study with osteological analysis. The archaeology of the battlefields of the Second Punic War is providing new results and perspectives, and so too is urban archaeology in contexts of violent destruction, which document the effects of war on non-combatants.
Tirant, 24 (2021), pp. 231-234
Memorias de Historia Antigua
GARCÍA RIAZA, E., "Derecho de guerra romano en Hispania (218-205 aC)", MHA XIX-XX, 1998, 199-224Revista de Historia Moderna. Anales de la Universidad de Alicante
La sociedad catalana y la posesión de armas en la Época Moderna, 1501-16522003 •
We analyze the different weapons adopted by the Republican Roman Army, highlighting the gladius hispaniensis, the pugio and the pilum. All these weapons have been considered by some scholars, at one point or another, to have been of Hispanic origin
Cuadernos del CEMYR, ISSN 1135-125X, Nº 27, 2019, págs. 81-108
Criminalidad, amparo y licencias de armas en la Castilla de finales del Medievo / Criminality, Protection and Weapons Licences in the Late Middle Ages Castile2019 •
Resumen El presente trabajo analiza el fenómeno de la concesión de licencias de armas por parte de la monarquía castellana durante los últimos años del siglo xv, atendiendo a las motivaciones esgrimidas por los solicitantes, a las condiciones que se consideraban para su obtención y a su vínculo con la conformación de grupos armados y con el papel del sistema judicial. En virtud de ello, las 345 licencias de armas concedidas por el Consejo Real de Castilla que son objeto de estudio permiten aproximarnos a problemáticas como la de la criminalidad y el uso de las armas, los mecanismos establecidos de regulación de los conflictos sociales y los límites de la justicia. Los salvoconductos para transitar con cascos, broqueles, puñales o espadas nos sitúan en un escenario social apasionante, en el que convivían las presiones vecinales-la necesidad de mantener la fama; la honra en el ejercicio del derecho a la ven-ganza-, las ansias de riqueza y la desesperación por sobrevivir. Palabras clave: licencias de armas, Castilla, siglo xv, violencia, criminalidad, Consejo Real. CRIMINALITY, PROTECTION AND GUN LICENSES IN LATE MIDDLE AGES CASTILE Abstract This paper analyses the granting of arms licenses by the Castilian monarchy in the last years of the fifteenth century. It refers to issues such as motivations given by the applicants, conditions considered for obtaining them, their relations with development of armed groups and the role of the judicial system. 345 weapons licenses granted by the Royal Council studied allow us to approach problem of violence and use of weapons, regulation mechanisms of social conflict and limits of the royal justice in the Castilian Middle Ages. Documents for walking with helmets, broaches, daggers or swords put us in an exciting social setting, where coexisted desperation to survive with neighbourhood pressures-honour in the exercise of revenge-and desire for wealth-that led to forgive a death in exchange for a good bag of money- .
The fabricae system was not developed in Republican times, and it seems that the Roman State did not provide weapons and clothing for its troops before the last decades of the second century BC. However, during the far-flung and prolonged campaigns in Hispania, first against the Carthaginians and later against Iberians, Celtiberians and Lusitanians, the Roman armies needed a constant supply of weapons and military equipment to replace lost and worn-out items. We believe that most of them –and specially offensive arms- were not brought form Italy, but that they were requisitioned or forged in the Iberian Peninsula, even by local artisans at bases such as Tarraco or Carthago Nova. The key to this lies in the high compatibility between Roman and Iberian weapons of the period, specially regarding offensive weapons ane even oval shields, that would make local production for the legions much easier. This would also explain the ease with wich Romans could adopt the gladius hispaniensis, the pugio and probably other items of military equipment such as soliferrea and saga.
VALLE PORRAS, J. M.: «Las armerías en el conflicto antiseñorial de Lucena (Córdoba), a finales de la Edad Moderna», Emblemata. Revista aragonesa de emblemática, 25 (2019), pp. 307-339.
Las armerías en el conflicto antiseñorial de Lucena (Córdoba), a finales de la Edad Moderna. [The coats of arms in the dispute against the lordship in Lucena (Córdoba), at the end of the Early Modern Age.]Resumen: En este trabajo se estudia el uso de las armerías al servicio de la lucha por el poder, en la España de la Edad Moderna. He escogido el caso concreto del interesante conflicto antiseñorial desarrollado en la ciudad de Lucena (Córdoba), durante el siglo XVIII y principios del XIX. El enfrentamiento de la oligarquía lucentina con el duque de Medinaceli tuvo tres manifestaciones principales, que fueron: el pleito de reversión del señorío a la Corona; el litigio por el carácter sacramental del nuevo sagrario de la parroquia local, frente al viejo sagrario, que había sido realizado por el señor de Lucena; y la disputa por el patronato reli-gioso de Lucena, entre los partidarios de san Jorge, y los de la Virgen de Araceli, vinculada a la Casa de Medinaceli. En estos tres conflictos, aunque especialmente en el último de ellos, las armerías tuvieron un destacado protagonismo, sirviendo tanto para marcar la jurisdicción de la ciudad, como para ofrecer una legitimación ideológico-religiosa de la oligarquía triunfante. Palabras clave: armerías, lucha antiseñorial, duque de Medinaceli, Lucena. Abstract: In this paper I analyze the use of coats of arms in the service of the dispute for power in Spain during the Early Modern Age. I have chosen the specific case of the interesting process of fight against the Duke of Medinaceli in the town of Lucena (Córdoba), during the 18 th and early 19 th centuries. The confrontation of the Lucentine oligarchy against the Duke had three main manifestations, which were: the lawsuit for the reversion of the lordship of Lucena to the crown; the litigation for the sacramental character of the new tabernacle of the local parish, against the old one, made by the Duke's ancestors; and the dispute over the religious patronage of Lucena, between the supporters of St. George, and those of the Virgin of Araceli, linked to the Duke. In these three conflicts, but especially in the latter, the coats of arms had a prominent role, serving both to mark the jurisdiction of the town, and to offer an ideological and religious legitimacy of the triumphant oligarchy. Key words: coats of arms, dispute against lordship, Duke of Medinaceli, Lucena.
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